The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. (Verses John 7:40-53). (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. As John said (1:14), "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth." In heaven, we will see Jesus' glory in all its fullness (17:24). Listen with your eyes closed; try to PICTURE what is Today, it is still Jesuss Word that saves. And Jesus answers, "I that speak unto thee am he." This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. (Ver. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. John 5:24 Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.. If He spoke the truth, they were blasphemers. What is there in God more truly divine than grace and truth? Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. What a witness all this to His person! This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. But let them beware how they perverted it. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. He gave them title to take the place of children of God, even to those that believe on His name. For them, Israel, or the world, all is over. And he saith, I am not. All disciplinary action, every probationary process, disappears. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. PME advocates argue that the "dead" mentioned here are identical . With many Brazilians believing they just suffered their own 9/11 or January 6, all power centers know that the perfect time to seize new authoritarian powers and abridge core liberties is when the population is in a state . Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. The Moral Soul It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. They knew what they worshipped, but not the Father, nor were they "true." Download. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. Still the Lord refused the crown then: it was not the time or state for His reign. , He hath eternal life, and doth not come into judgment. 6. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Say not ye, There are yet four months, and then cometh harvest? They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Pia Sr. (John 5:24 KJV) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Such are the grand emphatic points to which the Lord leads. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. First Peter 3:18-4:6. Grace and truth came by Jesus Christ. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. ", This response infuriated the Jews, for they knew thatJesus was making Himself equal with Almighty God. However, this great gift of salvation is conditional. This we have had fully before. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. According to John 5:24, what three things are the result of hearing and believing? John 5:24 Commentaries: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. (Ver. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Dost thou see? If He judges, it is not without full warning. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. This is all perfectly true, of course; and we have it elsewhere. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. God the Father forms a new family in, by, and for Christ. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. "If my people, which are called by my name, shall . So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. he would not. It is a way of love, joy, truth, goodness, peace with God, fruitfulness, stewardship, and glory to God with everything that we undertake for his sake. He saw him under the fig tree. 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. 2. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. It is life in the kingdom of God, under the Lordship of the King. Alone, he laments his inability to write poetry. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Was this false and blasphemous in their eyes? (Ver. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." b. are likely to cooperate during conflicts. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. A. There was purpose in it. , , . But Jesus replied, "My Father is working until now, and I Myselfam working. What Jesus said in essence is that some of you have been given ears that can continually hear. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. I praise and thank You thatI have passed from death to life, by believing on Jesus. 5. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). More than 90 percent of deaf children are born to hearing parents. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. and the two disciples leave John for Jesus. and he cometh not to judgment, but has passed from the death, into the life. . But here it was not God's purpose to record it. This would make all manifest. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. I. (Verses John 4:31-38). Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. #2 "whoever hears my word and believes" We are saved by hearing the truth of the gospel of Christ (Rom 10:17). But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Both of them were in relation to man on the earth; the one while He was here, the other from above. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (VersesJohn 6:1-21; John 6:1-21). For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Needing to turn up the volume of the television or radio. Melissa and . How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. 1 The psalmist proclaimed: "The entirety of Your word is truth, and every one of your righteous judgments endures forever" (119:160). Is It Ok for Christians to Follow Zodiac Signs? Read full chapter John 5:24 in all English translations John 4 John 6 New International Version (NIV) Overall, around 400 couples have volunteered to take part. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. His glorious person would have none now in relation to God but members of the family. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Following this accusation, the Lord Jesus taught His disciples all about His unique relationship with God the Father. Jesus is announcing His role as the One Who reverses the judgement passed on mankind [Adam & Eve] in the Garden of Eden. At Pentecost, Jesus empowered his followers to preach his Word. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. Now it is that the great question is decided; now it is that a man receives or refuses Christ. First, we must worship, if at all, in spirit and in truth. . He who does not honor the Son does not honor the Father who sent Him. 5 17. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. He is a divine person; His manhood brought no attainder to His rights as God. His aspect as thus tabernacling among the disciples was "full of grace and truth." Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. The incarnate Word was here full of grace and truth. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Governmental healing even from Him might only end in "some worse thing" coming. Verse John 1:29 opens John's testimony to his disciples. Remark, too, the extent of the work involved in verse 29. We have had his name introduced into each part of the preface of our evangelist. The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. John 5:24 NIV "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. The power of Jesus' sovereign words had the power to heal (and raise the dead, cf. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Here the Lord introduces the cross. 1. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. 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